The Sunday News
Vincent Gono, Features Editor
THE recognition of indigenous knowledge systems (IKS) has been consolidated through recent steps by the Government to recognise, regularise and document traditional medicine in the face of recurrent variants of the Covid-19 pandemic.
Prior to this development, traditional medicine has been pushed to the periphery by conventional drugs despite the fact that large numbers of African families (both rural and urban) use traditional medicine for their health care, much so because it is accessible, affordable, culturally appropriate and acceptable.
Despite its increasing acceptance in Zimbabwe’s rural and urban communities where a number of families have managed to successfully manage and navigate the Covid-19 pandemic, this rich indigenous knowledge has not been adequately documented but the government has reassured its commitment to make the recognition of traditional medicine a policy issue.
The Government has gone further by opening a traditional medicine clinic at Parirenyatwa Group of Hospitals.
Higher and Tertiary Education, Science and Technology Development Minister Prof Amon Murwira said there was need to deliberately direct science towards the improvement of IKS in Zimbabwe.
“When a country focuses on its unique resources and develops them to meet the needs of the modern world, it can solve most of its problems. Our education and science will now be pursuant of ideas that have always been part of us.
We all know there are herbs that can cure stomach aches, headaches and other diseases. Why can we not improve them then make them part of the mainstream health system?”
Dr Faith Sibanda an African Indigenous Knowledge Systems (AIKS) lecturer at Great Zimbabwe University said it was encouraging that Covid-19 has lifted the black blanket of suspicion and secrecy that had been shrouding important indigenous knowledge systems baring some aspects of knowledge that was suffering onslaught at the hands of imperialism.
Traditional Medicine Practitioners Council Registrar Ms Joice Guhwa said it was encouraging to note that the government had made a bold step to recognize traditional medicine which was facing demise due to lack of recognition.
She said there was a need to create a platform for integration without segregation where government would craft a policy that allows a patient to take traditional medicine while in hospital. Currently the policy disallows that.
Ms Guhwa however, said there was a lot of secrecy and suspicion by those in the practice to divulge what they know which she said was impacting on the documentation of this otherwise rich indigenous knowledge for posterity.
“The biggest challenge is to get the traditional healers to say what they know. There is a lot of secrecy and suspicion around the subject. We have managers and chief executive officers who are traditional healers but they do not want to be known, they do not want to come out in the open with what they know despite the encouragement for them to do so. The claim is that some have elders who come through them and they claim to have no permission from them to disclose what they know. So, in as much as we want to document the knowledge that desire may as well remain a pipe dream,” she said.
She said it was also important for those in traditional practitioners to consider undergoing trainings on various diseases so that they know the common signs and symptoms to avoid diagnostic failures that would lead to wrong medication.
“There are diseases that traditional medicine can cure but there has been no holistic guidance from the government to make traditional medicine an alternative to conventional medicine. I believe more needs to be done in that area and the potential is there. We should pluck a leaf from such countries as China and the Government has to take the initiative,” she said.
She urged co-operation between the two systems. She was, however, quick to point out that a hindrance to such co-operation was the lack of trust on the part of the traditional medical practitioners who fear that all acknowledgements would go to Western medicine while they would not gain much. Ms Guhwa said dispelling such fears would advance the cause for collaboration adding that the Government should provide financial support to promote the potential role of traditional medicine in primary health care.
Documentation of plants used as traditional medicines is therefore needed so that the knowledge can be preserved and the utilised plants conserved and used sustainably. The feeling in Government is that although the use of traditional herbs and medicine remains a personal option, there is a need for heightened effort in conscientising the communities that traditional medicine is not demonic as otherwise portrayed by some church beliefs.
Herbalist and director of Musimboti Traditional Science and Technology Institute Mr Morgan Zimunya said it was a display of ignorance for anyone to claim that herbs and traditional medicine do not work when populations in countries like India and China that were relied upon in medicine were using traditional medicine.
He says in Zimbabwe research has shown that more than 80 percent of pregnant mothers have their primary health care techniques rooted in the use of traditional medicine and urged harmonisation of the practice between traditional and conventional practitioners for the good of the country’s health sector.
He said traditional medicine was holistic and culturally accepted adding that the bulk of African families rely on it for primary health care, especially in pre and post-natal health care.
“Traditional medicine as part of African indigenous knowledge systems has been in use since time immemorial. To this day 80 percent of pregnant mothers in Zimbabwe rely on it one way or the other. In any community traditional medicine forms the first line of health care as it is used at the first stages of illness.
“So, to me as to any African, the question as to the effectiveness of traditional medicine is not only unAfrican but absurd because that is what exactly has been relied on before the advent of conventional medicine. So, you find that every community has its belief system, known herbalists and their specialty areas,” said Mr Zimunya.
He added that some of his herbs were sought after even by Western countries that were initially in the forefront of discrediting traditional medicine.
“Traditional medicine practitioners and herbalists are readily available and explain illness in terms that are familiar because they are part of the local belief systems. The practitioner and the patient are culturally bound, and the practitioner has a personal interest and stake in the patient, who may be a relative, a relative of a friend or a neighbour who they may want to come back or to refer other people as well. Health problems are based on the notion that each cultural group handles its medical problems in a particular way, with its own world-view, traditions, values and institutions. Traditional medicine is an important part of culture,” he said.
Mr Zimunya applauded the Government for its efforts in ensuring the practice was registered and regulated.
He said traditional medicine could treat sexually transmitted infections (STIs), genital warts, snake bites and many other diseases.
